nice story. i love hearing lesson stuff that has a cultural twist. there's a buddhist one about two monks
passing a girl by some shallow water. the older one carries her across, the younger one is miffed as monks aren't supposed to touch women. after about 10 miles, the older one finally comments on the
mental state of the younger incensed monk.
"i left her back at the puddle, you're still carrying her"
***
another with no lesson whatsoever comes frm john fire lamedeer--a lakota indian.
two traditional older indians take a trip to the big city and are consequently a wee bit
overwhelmed. hunger overtaking them, they attempt to try and find a bite to eat. they finally
see a cart that reads, "hot dogs".
"alright, that's are kind of food" exclaims the one indian.
after eating for some time, the other one says,
"these aren't bad, but....what part of the dog did you get???"
///
back to the original meaning of the wolves. coming from lessons on the ashram.
the baghavad gita--to a hindu, carries literal, metaphorical, etc...i've always existed
amongst the holy with my metaphorical meaning carrying me. i've always believed
in god and all--but i've been hesitant to accept what almost anyone tells me--assuming
it is all largely the blind leading the blind. since i was a late teen, i've believed in a
hidden language of life lessons hidden amongst vivid stories that could be anything from
the navaho's hero twins to the bagavad gita's arjuna. i found gold in my guru, who only
spoke of deep metaphorical meanings and lessons to scriptural texts--which he attempted
to disect--regardless of religious dogma.
the baghavad gita--to return to the subject, is nothing short of the story of two wolves.
the gita--a book, is just one person's journey [inward] to conquer the shit inside themselves.
the good propensities overcoming the evil ones. as fate would have it, there's more evil than
good--otherwise what would be impressive about striving for what is in abundance. five heros
defeat 95 wicked foes. kill them and they return through re-incarnation. maybe a drinking
problem today, then coffee and cigarettes tomorrow [sound like an AA meeting to anyone?].
this is the meaning of killing your evil relatives because it is the right thing to do as long as
you do it dispassionately and fearlessly. don't fear death. your's or another's. we are all ultimately
arjuna's 'kashatriya-warrior-caste' fighting to achieve inner piece in the great battle--which will
bring us enlightenment--brahma state/caste. in this way, it was explained to me the caste are
misunderstood metaphors for the inner climb toward being better people. ultimately we all start by
serving, fighting for something, ataining peace through accomplishment and achievement, etc...then
comes wisdom.
the level of depth of a person will determine whether they need the sciptural text to be taken literal
and as apodictic edicts to live by, metaphorical, or all the above. a dare say any of us have not been
introduced to some inner little shit striving to reek havoc--whether of a perverse, violent, hedonistic,
slothful, or whatever...nature. the goal of the life of a warrior then becomes defeating yourself first, your opponent second. and prosthelatizing is a game some play, but the real teaching comes from
a life of example--actions speak louder than words. they always have. and as luck would have it, arjuna...the hero of the gita is the karma [action] yogi who achieves the ultimate--your interpretation as to whether that's piece/god/both/milkybars/pork pies/whatever... he's the house holder who didn't have to sit in a physical cave to deny the world, but instead retreated to his own inner caves--strong enough to turn from his imbalances and meet them head on however close they were, however great they were. it is a great epiphany for many as there are many lone desert fleeing half naked men who claim to have renounced fame, fortune, lust, etc...but to really be a renunciate, you have to have something to give up in the first place. if one day i give up on anger, etc...i'll feel like a renunciate monk in a way. but if my 90 pound mild mannered friend claims he's a pacifist who has renounced violence...i'll laugh an evil and knowing laugh that comes from knowing he hadn't anything of the sort to give up in the first place. i have yet to give up on greed as i've never tasted wealth. i'll let you know though, if i ever make any money in my life
it is sort of related to thoughts like that edict of Richie's when he says, "how you practice is how you fight". you learn how to kick butt by 'bringing butt'. you learn how to fight by fighting. there's so much there. the more you dig with this stuff though, the more there is to absorb. it can be daunting. it is better to savor tid bits.
arjuna and his practical journey to the front lines--the short cut path, why Richie's words weigh more than the average sensei's for his theoretical and outmoded knowledge base. the code is cracked. and also why my guru could take a meditation technique handed down from generations and fillet it into simple and shortened steps--he knew what was real from direct deep states. everyone else was working on faith--and so the ritual was bound to be a lengthy and silly thing, superstitious to leave anything out save whatever part might derail the whole thing got left out.
street fighting becomes, then, fighting stripped of ignorrant ritual. this is my terrible bias, and why i have trouble not taking the mickey out of the traditional stuff. rambled, but if you share space inside my mixed up head...it is all related to the subject